PBS
Vietnam War Documentary – Commentary on Episode Eight
Episode Eight, “The History
of the World,” covers the period May 1969-December 1970. This period is marked by President Nixon’s
decision to make a series of withdrawals of US troops under the policy rubric of
Vietnamization, sputtering secret talks and negotiations, increased popular
frustration and anger over the ongoing war, the largest anti-war demonstrations
in U.S. history, the.invasion of Cambodia, and a more public, politicized focus on American
Prisoners of War.
The June 27 1969 issue of
Life Magazine carried the names and individual photos of 242 American soldiers
killed in Vietnam in one week David
Halberstam commented that those photos “probably had more impact on anti-war
feeling than any other piece of print journalism.” A year later, as a result of
U.S. troop withdrawals and the policy of Vietnamization, while fewer Americans
were dying in Vietnam, an estimated 300 Vietnamese were being killed every day.
In a month long project, the
Daily Death Toll, cosponsored by the Fellowship of Reconciliation and Clergy
and Laity Concerned, 300 persons came to Washington, DC each day from a
different city or town. After visiting their Congressional offices advocating
for cutting off funding for the war, they gathered in front of the White House
and lay down in the driveway where they were arrested. There was consistently good
newspaper and T.V. coverage in the city or town from which the 300 had come
that day. One would think that this action and hundreds of other creative anti-war protests would have gotten more attention in this film about the Vietnam war and what was happening at home
Not all protests were as
creative or communicated in a such a clear way. Some were combined with the
broader generational rebellion of the 1960s against authority, for new sexual
freedom, use of mind-altering drugs, and celebrated in great folk and
rock-n-roll music. While most of all that was not harmful to most participants,
the mixture often didn’t help offer a clear message to millions of Americans
still making up their minds about the war. Photos from Woodstock in the documentary
remind us of why people may have been confused by some of the protests and protesters.
While organized by miniscule
numbers relative to millions of Americans who were against the war by 1969,
some protests, including the “Days of Rage”.in Chicago and attacks on some
banks and labs associated with weapons of war were violent. These actions were
decidedly delusional and counterproductive. By the summer of 1969, there also were
violent protests by men in the military, in the form of “fraggings” of gung-ho
officers who seemed intent on getting more of their men killed, even as Nixon
ordered more American troops to come home. Both among civilians and soldiers
there was growing frustration, anger and desperation to end the war that more
and more people believed was continuing based on lies and lack of political
courage.
1969-1970 were years that
saw the largest anti-war protests in the history of the country. The Vietnam
Moratorium was a call for people to interrupt ordinary work or school on the 15th
of every month to organize some form of protest against the war. On October 15,
more than a million people participated in a wide variety of events across the
country, including marches, rallies, teach-ins and strikes.. A month later on
November 15 500,000 people gathered at the Washington Monument in D.C and
another 250,000 in San Francisco, calling for an end to the war and immediate
U.S. withdrawal from Vietnam.
For two days preceding the
mass march in Washington 38,000 people walked in a continuous single file from Arlington
Cemetery to the Capitol carrying the names of men from their home state who had
been killed in Vietnam and calling out the names as they passed by the White
House. The protest was called the March Against Death and was memorialized in a
poster by Pablo Picasso
On May 1 1970 the United
States invaded Cambodia. Response on campuses across the country was swift and
intense. New Mobilizaion leaders who organized the November 15 1969 March
called for people to come to Washington on Saturday May 9. 100,000 people, most
of them students came. 250 handed over their Draft Cards to be taken to Saigon,
where a Vietnamese student leader, Buddhist monk and Catholic Priest would
participate in burning them. On May 4 at Ken State in Ohio four students protesting the war were killed by National
Guard. Ten days later two student war protesters were killed at Jackson State in
Mississippi.
There are plenty of people
in their sixties, seventies, eighties and probably several in their nineties
who helped plan, lead and participated in the anti-war protest movement during
the decade of the war. The PBS documentary would have been better, more complete,
more complicated and, yes, maybe a bit more controversial if Burns and
Novick had selected a dozen of them, instead of just one, Bill Zimmerman,
to offer comments on developments in Vietnam and at home during those years as they did with many veterans.
.
In addition to Vietnamization and the invasion
of Cambodia, another important and controversial initiative by President Nixon
revealed in this episode of the film was his decision to make the issue of
American Prisoners of War in Vietnam much more public and political. At times, It
even seemed that Nixon was claiming we were still fighting the war to bring
home our POWs, when it was obvious that the way to get our POWs back home was to end
the war.
This issue is an example of
another opportunity missed by Burns and Novick to help explain what was
happening at home. The U.S refused to
recognize the Democratic Republic of Vietnam (North Vietnam). As a result, the
International Red Cross was not able to perform its traditional role of serving
as a liaison between prisoners and their families back home. Cora Weiss and
other leaders of the anti-war movement formed a Committee of Liaison which
regularly carried mail between the America POWs and their families. COL
delegations, including one in which I participated in December 1970 were able to
visit with several of the prisoners and, in a few cases, bring an American soldier or two home.
One of the prisoners we met
with told us that he had never been in
Vietnam or met a Vietnamese until his fighter bomber was shot down over the Noerh. He flew off
a carrier in the South China sea. When he landed in a field by parachute, he broke his ankle. Vietnamese peasants
surrounded him and, after a brief argument about what to do, they bandaged his
ankle and carried him a few hundred yards and down into an underground bunker.
Within minutes a wave of B-52s began their bombing run over the area. This
young American said he’d never experienced a B-52 bombing raid from the ground before and he wouldn’t want anyone else to experience that ever again. It would have been
good to see this former Prisoner of War interviewed in the film.
.
The story of the Committee
of Liaison was certainly an important one to be told in relation to who cared
and who did anything to help our POWs during the war. Cora and the Committee’s
work get very brief mention in Episode Nine on a feature page, the dramatic
focus of which is a photo of Jane Fonda sitting and expressing solidarity with
a North Vietnamese artillery battery. Burns and Novick knew exactly what they
were doing in portraying that connection. That page may understandably anger
some veterans but it also insults the intelligence and moral courage of many
veterans who fought the war and many veterans of the anti-war movement.
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