PBS
Vietnam War Documentary – Response to Episode Two
Following
in France’s Footsteps - Episode Two reveals that while France
was motivated by colonialism and the U.S. by anti-Communism, the patterns of
the two countries involvement in Vietnam, including an abysmal lack of understanding
of Vietnamese history and culture, whom we allied with, and the focus on
military action rather than politics were the same.
In his review of the PBS Documentary,
Thomas Bass quotes David Halberstam of the New York Times as having said, “The problem was trying to cover something every day as
news when in fact the real key was that it was all derivative of the French Indo-China
war, which is history. . .So you really should have a third paragraph in each
story which should have said. . . ‘None of this means anything because we are
in the same footsteps as the French and we are prisoners of their experience.” It
became clear early on to Halberstam, but to all too few political leaders that
the eventual outcome of our involvement would also be the same.
Dominoes
and a Chess Piece - On April 7, 1954 President Eisenhower gave
his famous “falling dominoes” speech, comparing
the prospect of France’s defeat in Vietnam by the Communist-led
nationalist forces to a falling domino, first in a line of dominoes, including
Burma, Thailand, Indonesia and even Japan that might also fall to
Communism. That fearful, if absurdly
mechanistic and misguided image and theory was a prime motivation for Kennedy and Johnson in their thinking about increasing military involvement
in Vietnam.
Cold War ideology and the politics of fear provided a framework in which images and theory about Communism became more important than reality. As Leslie Gelb, who directed the Pentagon Papers project, tells Burns and Novick in Episode Two, “Vietnam was a piece on a chessboard, not a country.” And as Gelb wrote in his summary of the Pentagon Papers, “We must note that South Vietnam (unlike any of the other countries in Southeast Asia) was essentially the creation of the United States.” This “creation of the United States” is the “country” Burns bemoans disappearing at the end of the war.
A
contrast of two Parades - In 1957, three years after the United
States installed him in power and two years after he refused country-wide elections
mandated by the 1954 Geneva Accords which almost everyone believed Ho Chi Min
would win, President Ngo Dinh Diem came from Saigon on a state visit to the
United States. Diem was greeted at the airport by President Eisenhower who hailed
him as great patriot and defender of freedom; he addressed an enthusiastic joint
session of Congress, was wined and dined by Cardinal Spellman, and treated to a
huge Ticker-Tape parade in New York City with 250,000 people lining the
streets.
In contrast, Diem sponsored a parade in Saigon to
celebrate an anniversary of his rule which was so autocratic, corrupt, nepotistic
and unpopular that, out of fear of protests or violence, the Diem regime and police allowed no one on the streets to
observe the parade.
Fabricated
News and Good Journalists – The Cold War profoundly
affected news coverage from 1947 to 1990 and was a major reason why there wasn’t
more opposition earlier to U.S. involvement in Vietnam. Media coverage of Diem’s 1957 visit to the
United States was carefully and effectively managed by American Friends of
Vietnam, an anti-Communist elite lobbying organization created by Joseph
Buttinger. (Buttinger later became disillusioned with Diem and denounced him.)
As Episode Two reveals, in Vietnam, the Saigon government,
U.S. Embassy and the U.S military all worked very hard to present news about
the war in the most positive light, often including what later were proven to
be outright lies. Most American journalists, and as a consequence most
Americans, got their news about the war from these sources.
There were a handful of journalists, including Neil Sheehan, Malcolm Browne and David Halberstam, who dug deeper, sometimes at risk to themselves, for the truths about the war. Sheehan received the Pentagon Papers from Daniel Ellsberg and wrote what they revealed in The New York Times. He also wrote the book, A Bright and Shining Lie, later made into a film. Malcolm Browne, raised a Quaker, famously photographed Thich Quang Duc’s self-immolation in June 1963, which contributed to the downfall of the Diem regime. David Halberstam wrote, Vietnam: the Making of a Quagmire in 1964, which prophetically predicted why the U.S. war was unwinnable months ahead of the arrogant and tragic massive increases in the numbers of young Americans being sent to fight the war.
There were a handful of journalists, including Neil Sheehan, Malcolm Browne and David Halberstam, who dug deeper, sometimes at risk to themselves, for the truths about the war. Sheehan received the Pentagon Papers from Daniel Ellsberg and wrote what they revealed in The New York Times. He also wrote the book, A Bright and Shining Lie, later made into a film. Malcolm Browne, raised a Quaker, famously photographed Thich Quang Duc’s self-immolation in June 1963, which contributed to the downfall of the Diem regime. David Halberstam wrote, Vietnam: the Making of a Quagmire in 1964, which prophetically predicted why the U.S. war was unwinnable months ahead of the arrogant and tragic massive increases in the numbers of young Americans being sent to fight the war.
Whatever one’s take away from the Burns/Novick PBS Documentary,
the works of these three journalists are resources we should make sure to study
and urge that young people study in schools. The following words from the end
of David Halberstam’s book seem a good way to end this commentary on Episode Two:
“In the early fifties the people of America were subjected
to constant statements. . . .about the
West’s battle to save Southeast Asia from the Communists. But the war was
taking place in Vietnam, what was at
stake were the lives of Vietnamese people, and to them the names seemed wrong;
it was not a matter to them of the West against the Communists, but of
themselves against the colonialists. It
was a classic example of seeing the world the way we wanted to, instead of the
way it was.”
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